Monday, January 13, 2014

Hindustani Classical Music - My little understanding - Part 1

I have been trying to read  about and understand the Hindustani Classical Music for some time. Note that I am not trying to learn to sing Hindustani Classical Music. I am not quarter of the fraction talented for that. I aspire to understand the finer points of the art and identify them when I listen to the great singers of the art. I will try to keep it as simple as possible here at the beginning. Please pardon me for any mistakes. I am just a beginner willing to learn and understand the art. Please feel free to "beat and bash me" for the mistakes I make here.

So, with the disclaimer and clarification over, let us start.

Classical music in our country is divided into two forms, Hindustani and Carnatic. Hindustani Classical is dominant in the North and Carnatic in the South. There are lots of similarities and dis-similarities between the two. I am not dwelling into them in this post. However, whatever I mention here is specific to Hindustani classical.

The basic thing to keep in mind in our music (Hindustani or Carnatic) is that it is very analogue in nature. This is the main reason we sense a sense of continuity in our music when we listen to it, unlike western music.

We all know that our Music is made of the 7 swars (surs, or notes). They are
"Sa", "Re", "Ga", "ma", "Pa", "Dha" & "Ni".
These are the "Shudh" (pure) form of the notes. (All of the above have a long name version too, for example "Sa" is actually the short of "Shadja", "Re" is "Rishabh" and so on.) Note when you sing the 7 swars, you tend to "raise your pitch" a little higher when you sing the next in the sequence. Meaning, you sing "Re" at a higher frequency than "Sa"... which means the sequence of the notes matter. Each of the notes in the above sequence is at a higher frequency that than the one preceding it.

As I  said that our music is analogue, we divide this scale a bit more by adding more notes in between so that our music does not seem to jump from one note to another. (Remember, the sampling theorem?) So let us  introduce  more notes in the sequence above. The new sequence of 12 notes now looks like this:
"Sa", "re", "Re", "ga", "Ga", "ma", "Ma", "Pa", "dha", "Dha", "ni" and "Ni"

The new notes: "re", "ga", "dha" and "ni" are the "Komal" (softer, lower frequency) version of their "Shudh" (pure) forms. Whereas the note "Ma" is the "Tivra" (sharper, higher frequency) version of the "Shudh" "ma". So note that all "shudh" notes are written with capital letters, except "ma". This is to indicate that for "ma" there exists no "komal ma" but a "tivra Ma". This is the convention I follow to denote the notes.

One more important consequence of the above is that the notes "Sa" and "Pa" exist only as "shudh" and are never "komal" or "tivra". They are thus "fixed" notes. (Ever wondered what the disciples play on the "Tanpura" behind the performing artist? They generally play a combination of "Sa"-"Pa"-"Sa" and of course it is not without a reason. More on that in a later post)

It is said that our forefathers (and foremothers) further divided the scale above to define more notes in between to give even smoother transitions from one note to another. So in all they came up with 22 "shrutis" (or 22 notes). Though of much importance, we will not tend to divide our scale further than the one done above with 12 notes.

We now come to the last topic of the post. And that is the "Saptak" definition. So in school when we were taught music, we always sang "Sa Re ....Ni and ended in Sa".... what is this "Sa" after the "Ni"? This is the "Sa" of the next saptak or the "taar saptak". This is twice the frequency of the "Sa" you sang at the beginning. Like wise you can have a "Ni" before your first "Sa", and that would be the "Ni" of the "mandra saptak" which would be half the frequency of the "Ni" in your original "Ni".

So, now we have something like:

(Mandra Saptak): .S .r .R .g .G .m .M .P .d .D .n .N        (Your voice's natural (or middle) saptak): S r R g G m M P d D n N      (Taar Saptak): S. r. R. g. G. m. M. P. d. D. n. N. (Ati taar saptak) S.. r.. and so on

Note that, I define the notes in Mandra Saptak with a dot (.) before the note letter, and after the note for Taar Saptak notes. One can stretch the scale on either side "as much as possible" .

"As much as possible" is the next point. In our music, the frequency of  "Sa" in the natural saptak is not fixed. It is determined and selected by the performing artist (vocal or instrumental) as per his or her convenience. So the frequency of my "Sa" for me may be the frequency of "Ga" for you. So if you and I are to sing together, we have to tune ourselves, so that when we sing together and we do not sound out of tune. Our system is thus very fluid (again analogue). This is in contrast to western music. They have sort of standardized their scales, in that they have a one-to-one mapping between their note and frequency. So, for instance in one of their standards, A#4 is fixed at 440 Hz and everything follows thereafter. Check here. Of course there are general conventions in our system, so singers generally choose the frequency of C4 or C#4 as their "Sa". However, note this only an easy convention. There are lots and lots of performers who simply chose a frequency of their choice and convenience as "Sa". Generally, vocal artists train their voices so that their voices span across one "saptak" above and one "saptak" below their natural "saptak", and this what I meant by "as much as possible".

Since the "Sa" in our music is not fixed (in terms of frequency), whenever a classical piece begins the performer will make every effort to establish the "Sa" first. He or she will do so by singing the notes around "Sa", the "Sa" itself or some characteristic phrases, so that the listener (and the performer too) have the "Sa" fixed in their minds. It is also required to periodically refresh the "Sa" during the performance, and hence the use of Tanpura playing the two fixed notes, "Sa" and "Pa" throughout. (Note there is more to the drone instruments, will post later)

Well, that's all for today. In the next post I will discuss a little about the "gap in frequencies" between each note and  a little mathematics around it!

1 comment:

  1. I have got feedback from my learned friend, which I would like to put it here for record.
    Please note, the drone instruments are not "only" tuned to "Sa" & "Pa" notes. Depending on the Raag being presented, the drone may be tuned to other notes. Therefore in the post above, I mentioned that they are "generally" tuned to the two notes. Just to keep it mind!

    Also, the sole purpose of drone is not to establish the "Sa". It has other functions. Being tuned to "Sa" sort of helps keep the "Sa" in mind.

    ReplyDelete

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